|Posted on December 29, 2015 at 8:45 PM||comments (1)|
I would like to share some thoughts concerning the Buddhist notion of Taking Refuge and the Five Precepts. This by no means represents all traditions or lineages of Buddhism, but is intended as a general guideline….a generic ‘food for thought’ statement, as it were.
The moment you have formulated the intent to Take Refuge in the Triple Gems (Buddha, Dharma, Sangha) you have, for all practical purposes, already done so; any further ceremonies, rites or externalities to this intent as helps, blessings, empowerments, and certifications….of that which already is. Many wish to undergo a formal Initiation or Precepts/Refuge Rite for enrichment, as a further blessing, and celebration of their intent formulation; as to it being ‘mandatory’, I find such a notion to be empty. How can something be imparted unto you that, for all practical purposes, are already there? The seed is already planted, the soil, light, and water is already in place; such a formal Rite is, as it were, additional fertilizer, to help the grace of new growth to sprout more fully. Beyond this, it is a mere externality, and not a necessity.
Taking Refuge is a promise, a commitment, to take each day as it comes and to grow in renewal unto the Triple Gems, based upon three things:
1. Renunciation: Renewal/repentance/release…without looking back. A transformation.
2. Orientation: A realization that nothing external to oneself can fulfil one, make one happy, or lead to enlightenment.
3. Determination: Letting go of habitual patterns and proceeding anew in faith.
To summarize these three notions, they are the correctives for three unwholesome states or aspects of one’s life journey which are, by their nature, unskillful and serve you not. These are:
1. No longer taking refuge in worldly attachments; being non-attached, as opposed to detached.
2. No longer intentionally being harmful to oneself or other sentient beings.
3. No longer associating (intimately) with non-spiritual persons.
Taking Refuge therefore means having a daily practice of personal, spiritual cultivation, or disciplines, to help you along your newfound path. Again, (Buddhists do love their lists, so), three things come to mind, here:
• Honoring the Buddha
• Confidence in the Dharma
• Respect and support for the Sangha
Just what are the Triple Gems in which you are taking refuge, anyhow? Again, we turn to a famous Buddhist List (go figure) for the answer to this query:
1. Outer Refuge: Buddha (the teacher), Dharma (the way/teaching), and Sangha (your guides along the way)
2. Inner Refuge: Buddha (Wakefulness/mindfulness), Dharma (experiential understanding), Sangha (putting your learned experiences into use)
3. Secret Refuge: Buddha (emptiness-non ego), Dharma (clarity), and Sangha (unrestricted experience)
Each Refuge is normally repeated three times, which each repetition deepening your commitment unto each Gem, accompanied by three bows for each:
• First: Request for Refuge
• Second: Intent to observe the vow of Refuge
• Third: Acceptance of the vow of Refuge
Finally, I would like to add some comments about the Five Precepts and Buddhist Ethics in general.
Buddhist ethics simply involve developing what is often called the ‘skilled mind’; in this case, I refer to the ‘skilled mind’ of a lay practitioner as opposed to a fully avowed monastic. They are not etched in stone on tablets handing down a mountain from a higher power; rather, they are utilitarian and ethical guidelines to help one gauge whether any action of body, speech or mind can lead to intentional harm onto either oneself and/or another. They are a barometer by which to determine the Karma (effect) of such choices (causes/actions of body, speech, or mind).
For the new Initiate taking Refuge in the Triple Gems, there are five basic Precepts which are taken, and they are as follows (yes…another famous Buddhist list):
1. Precept 1: Not taking life
2. Precept 2: Not stealing
3. Precept 3: Not engage in sexual misconduct
4. Precept 4: Not to engage in false speech
5. Precept 5: Not to engage in the consumption of substances which can lead one into unmindfulness/heedlessness
What is important to keep in mind regarding these 5 ‘Nots’ are again that they are not etched into stone tablets as commandments which, if not literally followed, will lead you into external judgment and eventual hellfire damnation. Rather, they are daily guides/reminders/helps along the path of your spiritual journey….things which, if avoided, will help you grow without setback, distraction, and also provide a helpful context/condition for others to so choose and act as well. This is why the way I think of them are as promises, to oneself and others, to daily examine oneself and undertake a path of training, without guilt, to provide an enlightened environment within and without of loving-kindness, wisdom, and mutual support. So, instead of thinking of them as ‘Thou Shalt Not’s, think of them as, “I undertake the promise to daily train myself to…..”. None of the Precepts represent actions which are evil or bad in anyway; for instance, it does not really mean avoid all alcohol or even medicines, but just those choices involving them which are not conducive toward loving conduct toward yourself/others and impede your having a mindful conscience in your daily life which could keep you from your goal and lead you astray as a distraction.
To summarize, we take these Precepts as a daily reminder unto ourselves to be loving and skillful towards ourselves and others in all choices/intentions/actions of body, speech, and mind; one should never guilt-trip oneself or allow others to do so onto you if you ‘break’ any of them; they are trainings, signposts, pointing out unto us the most direct path/road to take leading unto transformation, growth, and ultimate enlightenment for ourselves and others. So in the words of that Heaven Metal song, remember to always…..
“….slow ride….take it easy….”
But please, do, take them in all seriousness.
With blessings in the Dharma.
Shihan Yin Shu Amatayus Sensei,
Rev. William L. Chamberlin, Abbot
Temple White Lotus, LLC. Of Las Vegas, Nevada.
|Posted on December 3, 2015 at 6:15 AM||comments (0)|
This is a cautionary tale that the Buddha would have utilized as a parable...a teaching moment of Dharma for us.
Indeed, he would point out that to react to this type of violence and all such worldly tempests without due Mindfulness and sobriety, we fall into a very unique trap of our own devising...nay, an ideological cage...an ethical and Dharmic dilemna.
By this, I mean that if in the name of upholding values such as human dignity, right to worship, freedom and liberty...(gifts which all persons ....nay, all sentient beings should be blessed with), and by such 'upholding' we actually abridge and negate these very core values and blessings, then what was it all for...have not these tempests and violent upheavals of our day not succeeded and won? After all, we self-defeat our own values and dignity by doing so...and thereby prove, by own OWN Karmic choice...that the terrorists were, in action and ideology...correct.
As Buddhists, we strive to be examples of loving kindness, dignity, and mindful of all sentient beings, of their welfare, their happiness....their 'interbeing' with us and all things. We each strive daily to do this, the best we can with what we have to work with, as we know how, always learning, practicing, growing.
What the terrorists lack....is our greatest strength....the Love which fosters an environment of true creativity, freedom of will and conscience...indeed, the blessings and dignities of life itself. All they have, is destruction.
Even the darkest of caverns, which illuminated by the tiniest of lamps....glow with the warmth of newly discovered awareness, as does an infant emerging from the womb into a new world...a new life. Such passages, like birth, are always tempests and trials while they happen...yet if responded to appropriately, with sound bodhichitta, metta...loving kindness...they actually lead to fuller life and light. Otherwise, if not so recognized, these 'death doors' of life's inevitable challenges destruct us...nay, destroy us...walking about like the living dead, banging our heads upon so many stalagtites on the cavern's ceiling....fumbling blindly in the dark, having BLOW OUT our only source of light. This is the terroists job...this is their dilemna....NOT ours. If we keep our lamps lit, those pesky cave stalagtites keep their slimy little protrubances to themselves, thank you.
Walk upright, dearest ones, fearing not...for the opposite of Fear is Love! This is our power...our mighty weapon...a truth which is unassailable by anyone...the source of all power and light in all the Universe.
So get back to your lives, your worship, your shopping....too many joys are awaiting you...so many growth moments....and the tea is getting cold.
And I don't know about you, but I don't like cold tea..... or to paraphrase the 7th Doctor from the Doctor Who series:
"Oh there are many things I don't like...such as burnt toast...and bus station terminals. All that lost luggage...and so many more lost souls....."
Let loving kindness be your answer to the Terrorists.....let it be your answer of NO to their tempestuous question of your dignity.
So hear me, you brutes of terror....and heed me well; you cannot take my dignity from me or anyone, ever! It is defended! It's champion is LOVE...the Great Promise....a promise that is kept and cannot be torn asunder except by the one who made it.
Besides, I don't like bus terminals.....or the destination you are trying to take me to.
No, I think it's much more comfy right here, thank you so kindly....
And besides....all that tea is getting colder by the minute.
Namu Amida Butsu!
|Posted on August 30, 2015 at 10:30 PM||comments (0)|
The Eight Winds—Dharma for 8/30/2015
Profit and loss, defamation and fame, praise and blame, suffering and joy; all of these are impermanent; and thus, why should any of them cause satisfaction or dissatisfaction?
---- Mahasamghika Vinaya
In Buddhism, these are known simply as the Eight Winds. What are your thoughts on this short but very profound Sutra passage?
|Posted on June 11, 2015 at 2:45 PM||comments (0)|
Discussion on the
Most humble greetings.
This week I would like to begin a discussion on the Heart Sutra, otherwise known as the Mahaprajnaparamitssutra. There are many excellent English translations of the text of this very short but sweet Sutra in its entirety, so I won't retype it here. However, this week, you can read over it and meditate upon it, and next week we shall begin a discussion on its contents, context, and meanings.